CHILD WHO WORKS AS STRIPPING
ACTRESS
ACCORDING TO ISLAMIC LAW
Aqlisty Nia Chandra
STAI Pati
ABSTRACT
This study aims
to determine whether child who work as stripping actress are belong to child
exploitation and to describe the position of child stripping actress according
to Islamic law. In Indonesia, many TV stations broadcast stripping film or
daily film which need some children as the stripping actress. This child is
someone aged 18 (eighteen) years and under, who work as actor/actress for daily
broadcast with the help of their family. In Islam, parent have obligation to
give livelihood and education toward their children. The children who work as
stripping actress will have difficuties to manage their time. When the children
don’t have enough time to get education and their work danger their health, it
is included as child exploitation. Meanwhile, if the parent can maintain the
time of their children to get education and enough time to do activities as
their age, it is not included as child exploitation. The child is also ordered
to devote both parents. According to Islamic Law, parent can consume the wealth
of their children properly if they are poor. In this case, when both
parents was unable to support his
family, the obligation to provide a living can be switch from the parents to
the children who have the ability. Therefore, child who work as stripping
actress is allowed as long as it doesn’t interfere their health and education.
Keywords: child, stripping actress, Islamic Law
ABSTRAK
Pemahasan
tulisan ini bertujuan untuk mengetahui apakah anak yang bekerja sebagai artis
stripping masuk dalam kategori eksploitasi anak dan untuk mengetahui pandangan
Islam mengenai hal ini. Di Indonesia, banyak stasiun TV menyiarkan sinetron stripping
atau film sehari-hari yang memerlukan beberapa anak sebagai artisnya. Anak ini
adalah seseorang yang berusia 18 (delapan belas) tahun kebawah yang bekerja
sebagai aktor / aktris untuk siaran setiap hari dengan bantuan keluarga mereka.
Di dalam Islam, orang tua berkewajiban untuk memberikan penghidupan dan
pendidikan terhadap anak-anaknya. Anak-anak yang bekerja sebagai artis striping
mengalami kesulitan untuk mengelola waktu mereka. Ketika anak tidak memiliki
cukup waktu untuk mendapatkan pendidikan dan kesehatan dikarenakan pekerjaan
mereka, hal ini masuk dalam kategori eksploitasi anak. Sebaliknya, jika orang
tua dapat mengatur waktu anak-anak mereka untuk mendapatkan pendidikan dan
cukup waktu untuk melakukan kegiatan sesuai usia mereka, hal ini tidak termasuk
sebagai eksploitasi anak. Seorang anak juga diperintahkan untuk berbakti kepada
kedua orang tuanya. Menurut hukum Islam, orang tua diperbolehkan menggunakan
kekayaan anak mereka dengan baik jika mereka miskin. Dalam hal ini, jika kedua
orang tua tidak mampu untuk menghidupi
keluarganya, kewajiban untuk memberikan nafkah dapat beralih dari orang tua
kepada anak-anak yang memiliki kemampuan. Oleh karena itu, anak yang bekerja
sebagai artis striping diperbolehkan asalkan tidak mengganggu kesehatan dan
pendidikan mereka.
Kata kunci: anak, artis striping,
hukum Islam
Introduction
Nowdays,
television gives big impact to the
society. Many tv stations provide stripping film which can be watched everyday.
Private TV stations also compete to get the highest ratings to show it. This involves the actress and actor both
senior, newcomer or even a child actress
who more dominate in stripping film. The stripping film is aired every day, so
that the actress almost perform every day especially for the main character.
They spent almost of their time on location to learn the script, act and break
after take a shoot.
Children who work as stripping actress will affect their
education and health of physical and psychological. They can not make decisions
for themselves and make choices for life. All decisions are still depend or can
not be separated from the role of their parents. The parents should not only
think of financial needs, but also their needs as a child who still needs to
play and learn. Child is part of the younger generation as one of the human
resources that have a strategic role in the formation of a family for the
better, so that it requires guidance and protection in order to ensure the
growth and development of children, whether physical, psychological, mental and
social development. Therefore, it needs considerable attention from a family to
the children who are able to assume responsibility for a family with children
who still need the responsibility of the family.
Children
are enormous blessings from Allah; at the same time they are trust from Him to
us. The ultimate aim of preserving that trust is to do our best to protect them
from hell-fire in the hereafter, “O You Who Believe! Protect yourselves and
your families from that fire, whose fuel will be humans and stones.”
(Al-Qur'an: 66: 6). All children, not just orphans, come into the category of
vulnerable. Their parents and society as a whole need to ensure they are looked
after, not only because children have intrinsic rights, but also it is because
muslims have a duty to be charitable. Islam regards that safeguarding
children's rights is important. Therefore, the purpose of this study include:
(a) Are children stripping actress belong to child exploitation?; (b) What is
the position of the Islamic law when children work as stripping actress?
Definition of Child Stripping
Actress
Stripping
is a term known in the world of television involves a serialize and aired every
day (at least Monday to Friday) on certain TV stations and at certain hours.( Christ: 2011). Stripping began widely
known in Indonesia after RCTI broadcast her series. One episode that is normally
done during 4-6 days can be completed within one day. So no wonder that a job
as stripping actress burdens physical and psychic, especially when viewed from
the accumulation of work hours required during the process of completion. The
day they worked at least 13 hours and, if necessary,it can be reached 24 hours
a day even more. This is a way of working that will never be found in the world
of employment.
Meanwhile,
to define or classify someone can be said as a child, certainly it very closely
related to the age limit of a child himself. There are various definitions of a
child raised by the Islamic scholars, such as in term of "al-rusy "or
has intelligent , " Aqeel "or intelligent, "al-tamyiz "or
intelligent and the term" puberty "or" mature". (Satria
Efendi, 2004)
The
Qur’an describes the concept of limitation of children as stated in QS. An-Nisa
': 6): "and test them until they are old enough to marry then when do you
think they have been smart (smart maintaining property), then hand over to them
their treasures. But consume it not wastefully and (do not) hasty (spending)
before they mature. whoever (among the maintainer) is rich, then let him
refrain (from consuming the property of an orphan) and whoever is poor, let him
have for himself what is just and reasonable (according to his work). then if
you present a treasure to them, take witnesses (about handing it) for them. and
Allah is enough as a Supervisor (on the testimony it).
Based
on the verse above, it can be concluded that limits a child who is able to have
property is when children have been smart. Then their families should submit
the whole property because the child had
seemed the perfection of his mind (as an adult). Therefore, no definite provisions regarding
age limits a person can be said as a child, then a lot of understanding of
children and their classification of children published in some Islamic
literature. According to Imam Shafi'i in his book, al-Umm explained that a
child may be charged to a law when his age is 15 years. (Al Syafi’i, 2010:75) He
interpreted the letter that is said in al-Isra 'verse 6 with the letter al-Nur
verse 197 by comparing to a history of the hadith which explains that God has
obliged jihad, then the Messenger ordered those who had aged fifteen years for
jihad, including ibnu Umar, who has reached the age of 15 years.
In other case, Al-Ghazali as described by
Zainuddin, et al make classification or categorization of children based on the
development and growth of children. He assumed that the child was divided in 4
(four) times: first, "al-fetus" is the level of the child in the
womb. Second, "al-thifl" is the level of children by extending the
exercise so knowing good and bad. Third, "al-tamyiz" is the level of
children who have distinguished something good and the bad, even the
resourceful mind has evolved. And the fourth "al-Aqil" is the level
of humans who have a perfect understanding. Of these four classifications, the
definition of a person can be said is the child until it reaches the stage of
"al-Aqeel," meaning that the child could have been and can be
burdened with the law. (Zainuddin, 1991:69)
Meanwhile,
Shaikh Khalid Abdurrahman defines a child as a person aged 18 (eighteen) years
and under. He classified the children at four stages: first, the stage before
birth. Second, childhood stage first, this stage starts from the beginning of
care until the age of 7 (seven) years. Third, the childhood phase two, which
starts from the age of 7 (seven) years up to the age of twelve (12) years.
Fourth, the stage of puberty starting at the age of 12 (twelve) years up to the
age of 18 (eighteen) years. Classification of the child ends at the age of
eighteen who has been able to assume responsibility. (Syaikh Khalid
Abdurrahman, 2010:7-8)
Then,
it can be assumed based on the classification above that the child stripping
actress is a person aged 18 (eighteen) years and under who work as
actor/actrees in daily film. This child acts for daily broadcast with the help
and permit of their family. The number and age of the children are also varied
as the stories’ need in the film.
Rights of Children According to
Islamic Law
In
Islam, there are right and responsibilities of parent toward their children. Although
the child has own money from his/her job as stripping actress, parent also
should give attention to the child rights. The obligations that must be met
parents to the child, such as getting good living and education.
Children Right for Livelihoods
Related
to the position of children in family law, can not be separated by three
subsystems (marriage, custody, and inheritance) within the scope of family law
itself. Each other very closely correlated. All three subsystems to one another
can indeed be distinguished mainly in terms of the law he had learned, but in
practice can not be separated from one another. In the case of inheritance, for
example, may not be released from the marriage that led to a mutual right of
inherit and the marital relationship
because of nasab (blood relations). Similarly, between marital guardianship, it
will be born from the marriage of a child and the child born of the marriage
certainly has a number of rights and obligations to their parents.
Basically
a child or a trust of Allah SWT must be maintained and nurtured earnestly by
both parents. The maintenance of children is not
only done in small time, but continue into adulthood (Rushd), especially for
girls until marriage still depends on trust of the parents in this case father or a close family. (Sayyid Sabiq, 1980:
173). Parent should educate their children to become useful human in the world
and the hereafter, instructive and useful sciences. In the provision of Article
106 paragraph (1) and (2) and Article 104 and Article 105 of the Islamic Law
Compilation fully described on the rights and obligations of parents towards
their children, even though divorce. According to article 98 paragraph (1) the
age limit of children who are able to stand alone or adult is 21 years, as long
as the child is not physically or mentally deformed or have never been into
marriage. Paragraph (3) a religious court may appoint one of its closest
relatives were able to fulfill those obligations if both parents can not
afford.
Allah
stated in this verse: "Mothers shall suckle their children for two full
years, that is for those who want to enhance breastfeeding. And the obligation
to feed and clothe the father to the mother in a way that ma'ruf. Someone not
burdened but according to levels of ability. No mother suffered misery for her
son and a father for his son, and heir shall be chargeable so ... "(Q. s.,
Al-Baqarah: 233)
Islam
gives more attention to the fulfillment of children's rights. Because the child
is a gift, and the gift of God which is very valuable to a family, according to
the explanation of the Qur’an that describes the child as zinatun (decoration)
in addition to treasure. The rights of children are meant to be the
responsibility of the parents especially those in living matter. Islam requires
parents, in this case the father, to take charge of their living children,
whether in the form of clothing, food, housing, education costs, and other
costs required child until he reached the age to live alone if he was a boy and
until the child gets employment opportunities, which it has been able to
physically and psychologically. If she was a woman until she married. In
addition, children also have an obligation that must be fulfilled to both
parents as well as the rights of both parents.
Regarding
the obligation of parents to fulfill the rights of children living has been
described in several verses of al-Quran and al-Sunnah. One of them is the word
of Allah the letter at-Thalaq verse 7, it means: "Let those who are able
to give a living according to his ability. and the narrowed livelihood let make
a living from the treasures that God had given him. Allah does not impose a
burden on anyone, but merely what God gave him. Allah will soon give spaciousness
after narrowness ".
The
interpretation of the verse above by al-Qurtubi, as quoted in a book issued by
the Ministry of Religion "Tafsir al-Quran Thematic", states that
should the husband (father) to provide for his wife and children (family) are
still small in accordance with the capabilities. This verse became a basic
obligation to support the child's father. In the condition of the father is not
able to support his or her income to child’s need, the experts (jurists)
Islamic law obliges other parties, such as the nearest relatives or Baitul Mal
to bear, but not abort responsibility or liability of father and regard it as a
debt to be repaid if there is ability. There
are provisions on the terms of a father obliged to provide for their children,
namely:
a.
Children who need livelihood (indigent) and unable to work.
b.
Father has wealth and power provide for the backbone of life.
c. Children in education period, meaning
that with the income of the family, especially his father, the child's
education will be easy.
On
the basis of these conditions, if the child until the age of indigent been able
to work, and there are no obstacles to work. Meanwhile, if the child has
reached the age to work was obstructed for work, then the father remains under
an obligation to provide for her children. The description applied to boys,
while girls are charged to the father to provide for until she married, unless
the child already has a job to support her, but she should not be forced to
work for a living. When he married, then moved to her husband's obligation to
make a living. If a husband and daughter had passed away, then back to his
father living obligation as a state at the time before marriage. (Abdul Majid,
2005: 626)
Scholarly
agree that if the father in indigent circumstances, but was able to work and
really have to work, but their income is insufficient, the obligation to
provide for their children do not fall. When the children's mother-enabled, it
can be ordered to meet living children, but the living is calculated as debt
father. (Tihami, 2010: 170)
Children Right for Education
There
is a dichotomy between the rights of children to get an education and make a
living from his parents in terms of responsibility of children to their
parents. In connection with parents, children are often positioned in a
position subordinate, which is seen as being not yet have the ability to
determine their own fate, in fact there are violation of his rights. This often
leads to confusion among which is the right of children and which is the
obligation of the child. The right to education just ignored by the adage that
a child is obliged to assist the elderly. (Muladi, 2005: 210)
Islam
provides liability to children's education over to the mother, in the womb,
childbirth, and accompany her days to adults, but there is also a statement
that the educational success of children is the result of a great collective
work between husband and wife. Both sides must have some knowledge and practical
skills sufficient to carry out the education of children. (Cahyadi, 2006:
316-317) In the literature of Islam, Imam Shafi'i, as quoted by Mansur
explained that the family is obliged to provide a living to their children,
besides the cost of education is also charged to the child itself to meet its
needs if he is able, whereas if the child can not afford it full obligations
exist on both parents, especially the father.
(Abdul Qadir, 2012: 45)
The
jurists define hadhanah as maintenance actions to the children who are still
small, whether male or female, or who is already big but not mumayyiz yet,
providing something that makes his
kindness, keeping of things that hurt and damage, educate physically,
spiritually and minds, so they can faced
the problem and have responsilbility. (Khalid, 2006: 215-216) The concept
hadhanah / parenting in Islam about the fulfillment of children rights are
still small. Because they need supervision, custody, execution of affairs and
those who educate. Mother is the most preferred in undertaking this care. Even
Sayyid Sabiq, the expert of Islamic law says that hadhanah in Islam is a
collective obligation, if a mother can not afford in this hadhanah accordance
with the objectives outlined in it could be run by those who are more
competent. These are all contained behind the meaning of the maintenance and
education of children wasted.
Children
are entitled to compulsory education free of charge at least primary school
level. They must be educated to improve the general knowledge, and that allowed
them on the basis of equal opportunity, to develop his abilities. Educational
interests of children should be used as the basis of guidance by parents who
are responsible. And children should have opportunities to play and be creative
flexibility that should be redirected for educational purposes. (Abdul Hakim,
1986: 19)
According
to Abdul Majid Mahmud Mathlub, there is a very close relationship between the
enjoyment of the right to education of children with Rasul hadith that explains
"Demanding science is obligatory for every Muslim and muslimat".
According to him, this hadith explains the importance of education, could not
mandatory word "Faridhatu" to the not so important, so that the
fulfillment of children's right to a decent education must be met by a
family.(Abdul Majid, 2005: 626)
The Category of Child Exploitation
Child
exploitation is the act of using a minor child for profit, labor, sexual
gratification, or some other personal or financial advantage. Child
exploitation often results in cruel or harmful treatment of the child, as the
activities he or she may be forced to take part in which cause emotional,
physical, and social problems. Unfortunately, there is a large market and
interest in using children of all ages for cheap labor, sexual purposes, child
pornography, and other purposes. In this case, the category of child
exploitation belongs to economic or financial advantage and getting popularity
in the society.
Economic
exploitation of a child, also referred to criminal exploitation of a child in
the use of a child in any way for economic gain. This often includes child
labor, child slavery, child sex tourism, and even the sale or illegal adoption
of children for profit. The concept of employing children is always associated
with their business or purpose to gain an advantage for certain parties. The effort
in some literature called exploitation. This regard, the work done had violated
the rights of children and by some looked at as a serious violation, as
included in the category of organized crimes against humanity. The kinds of
children exploitation that occurred was done by certain parties to employ
children under the age whose goal is to earn a profit. Moreover, the
exploitation that occurs mostly through parents also own reasons for helping
parents as family breadwinners. It can be some many reasons such as because of
economic conditions, many children,
child education and the weak parent, so the moral is no longer a big problem
that must be addressed. (Mufidah, 2008:339)
Such
a review of Islamic law against child exploitation, there is a difference
scoping of age in determining when a child capable of receiving and done
perfectly. Although a child aged under 18 years are allowed to remain in work
but in principle still have to be met any rights attached to them as a duty
shared by the community, government, and all the elements. As Islam gives great
attention to the child as the generation that is alive today and the forerunner
of future generations on the one hand and the emphasis on the importance of the
quantity and quality of the people.
In
this paper, child exploitation are the children who work and was employed by their
family (parents) to meet the family needs and popularity. Parents usually
employ the school-age children with different work motivation in order to meet
the family needs or the family income and popularity so that the needs of
children and the right of education is not being met. The children who work as
stripping actress in daily broadcast can
be included as child exploitation when they get trouble with their health,
education and time to do activities as their age. On the contrary, it is not
included child exploitation as long as the parent can manage the time of their
children to get education and other children need.
Children as Stripping Actress in
Islam
Children
who have a job in daily broadcast will get much money and popularity from their
profession. Al Qur’an ordered that children do ma'ruf against both parents.
Ma'ruf word, means that it should not happen when child enjoy live well but let
both parents in a state of indigent and need help to replenish their needs. So it
is not worth when parents beg to other relatives, while their children
are capable enough to provide a livelihood of his parents. Livelihood in some
literature refers to "nafaqah al-ushul"
means only devoted to the father and mother, even though al-ushul includes the
father, mother and so on upwards. (Abdul Majid, 2005: 630) In this case,
livelihood can be from the wealth of the child who work as stripping actress.
According
to Al-Sa'id Hawwa in Islam, there are the rights of both parents that their
children must be met, namely to do good and dutiful to both. Scope meaning of
those two words included in it helps to provide a living, to serve and obey.
Although no responsibility or liability for the child to both parents in the
form of a living, but there is information that a child should be able to
fulfill it, and if the child is not able then there is the right of both parents
to get help from a close relative. (Sa’id, 2002: 469) Children have right to
get education so they are not burdened to have a job that will interfere their
health and education. When the child is still small and in education period,
the liability is transferred to the other relatives of the mother or father.
(Tihami, 2013:173)
There
are several provisions on the right of parents related to child duty in Islam. One
of them is the obligation of providing for the elderly who have trouble living.
The scholars have agreed that livilihood of indigent parents who are not wealthy
should be given from the child wealth as a tribute and more noble to the old
man. As for the legal references contained in the Qur’an and Hadith. One was
the Word of God in the letter al-Isra' verse 23:
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Meaning:
"And your Lord has commanded that you worship none but Him, and that you
be dutiful to your parents. If one of the two or both of them attain old age in
your life, then let not you say to the two words "ah" and do not be
shouting at them and say to them a noble word. "
The
Qur’an above describes liabilities children to be kind to parents, such as giving
the wealth of the child to his parents when they need. In Islam, it is not
burdened with the obligation for the child, unless he is already an adult,
although the extent of respect for parents. The verse in the Qur'an letter
al-Isra verse 23 and 24 explains that children should respect their parents and
reluctant depend on the extent to which parents are able to educate and bring
awareness to honor his parents, so that the transitional liability applies
living. (Abdul Hakim, 1986: 12-13) The children should obey their parent when
parent asked them to work as stripping actress in case it is good for their
life. There is the narrators of Hadith of Ibn Majah, as the Prophet as follows:
Meaning:
"Jabir bin Abdullah said," One man said, "O Messenger of Allah,
I have wealth and children, while my father was also in need of my
possessions." Then he said: "You and your wealth belong to your
father." (HR. Ibn Majah)
In
the case of parental rights, scholarly (four priests schools and others) have
argued, as quoted by Sayid Sabiq (2006: 55) that the living parent is the duty
of his children, but with some conditions. There are some provisions for
parents who receive income from his son. First is both parents in a poor condition
and unable to earn a living for the elderly or sickly. However, according to followers
of the priests, Hanafi and Syafi’i, explain that the child is still obliged to
provide a living to the parents whether they are rich or able to seek
sustenance. The reason is the word of Allah Surat al-Isra 'mentioned above. Meanwhile,
Maliki and Hanbali argued that the child is not obliged to provide livelihood for
his parents who are capable to find sustenance. Second, the son has the ability
to provide for his parents. According to scholarly, living given to both
parents is the excess of the needs of children. School thought of Hanbali requires that the obligation to
provide for the elderly is one of the heirs, meaning that the cause of their
livelihood because their relationship is mutually inherited. Provisions
regarding terms both parents the right to make a living from their children due
to the marital relationship in a coherent will lead to their offspring
relationship to his children as a result of their earlier marriage.
Regarding
the release of a living from parents to their children, there are several
requirements. According to the imam Shafi'i, the obligation to provide a living
that there are three conditions, namely the indigent and small, indigent and
disabled, indigent and insane. In this case, if both parents (father and
mother) was unable to support his family, the obligation to provide a living to
switch from the parents to the children who have the ability, as well as the
fulfillment of the three conditions. (Wahbah Zuhaili, 2010: 62)
The
obligation to obey parent who led the child as stripping actress are included
in the implementation of orders in the Qur’an for children to do good to his
parents. As Allah says in the letter Luqman: "And if they force you to worship
beside to Me something that you have no knowledge about it, then do not follow
them, and behave both in the world kindly, and follow the path of people who
come back to Me, and then only to receive from Me return, so I preached to you
what you did ". (QS. Luqman: 15) This verse instructed the children to do
the good with both parents. The word can be interpreted ma'ruf should not to
place a child enjoy affluent lives, but let both parents in a state of indigent
and need help to replenish their needs.
According
to Jumhur Ulama, as quoted by Tihami (2010: 172-173) that the obligation of a
child to provide livelihood for parents regardless whether the parental authority (able to work
but indigent) or not. Liabilities provide for the elderly will be void if the
child is unable (indigent) or are still small, so the imposition of living
obligation move to close relatives, if the close relative is also in indigent
circumstances, then such liability is transferred to Baitul Mal of the Muslims.
Removing
the responsibility of living is closely tied to the conditions and provisions regarding
mandatory requirement of living. In this case, the scholars have put a limit on
that obligation on the person's income (both father and son) and those eligible
for a living. Moreover, Islam has required that a child charged to the income
of both parents, and income of both parents is an obligation to their children.
Although each between a child and his parents have been given a load in the
fulfillment of living, but the burden of the liability is subject to certain
conditions and terms outlined in Islam.
As
such provisions as described by Wahbah Zuhaili that the first condition, the
father is an old man who has the burden of the obligation to provide for her
children with the condition, and that the parents are classified as people who
are able to provide for or able to work (as the opinion of the majority of
jurists ). While transitional living imposed on children against their parents,
as illustrated in some of the terms and conditions as described by Ali Hasan, i.e
if the child is able to work while parents in the state of indigent and unable
to work to earn a living or sickly. However, according to one of the Hanafi and
Shafi'i opinion, that the child remains obliged to provide for his parents were
wealthy and able to work, while according to Maliki and Hanbali states children
are not obligated to give a living when their parent capable. (Ali Hasan, 2006:
226-227)
Beside
of economic purpose, parent also have other motivation to make their child
become an actress such as getting popularity and showing their talent. In this
case, children who work as stripping actress are allowed as long as it is safe
for them. Money that children got as stripping actress can be used to child
living. Then the parents can consume it in a good way. Although the child has
been work as an actress, it does not mean that the obligation of parent has
removed. The obligation of parent in giving livelihood to children who work as
stripping actress can be switched or removed if the parent are poor or not
capable.
CONCLUSION
Many
TV station broadcast stripping film which need some children as the stripping
actress. This child is someone aged 18 (eighteen) years and under who work as
actor/actrees for daily broadcast with the help of their family. Their parent
have obligation to give livelihood and education toward the children.When the
children don’t have enough time to get education and their work danger their
health, it is belongs to child exploitation.On the contraty, if the parent can
maintain the time of their children to get education and enough time to do
activities as their age, it is not belong to child exploitation. In Islam,
there are right and responsibilities of parent toward their children. The
obligations must be met parents to make a living for children as well as
children's right to get education. In Al Qur’an, the children ordered to devote
both parents. Parent can consume the wealth of their children properly if they
are poor. According to Imam Shafi'i, the obligation to provide a living that
there are three conditions, namely indigent and small, indigent and disabled
and indigent and insane. In this case, if both parents (father and mother) was
unable to support his family, the obligation to provide a living to switch from
the parents to the children who have the ability, as well as the fulfillment of
the three conditions. Therefore, child who work as stripping actrees is allowed
as long as it doesn’t interfere their health and education.
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